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1. Revelation from Sahih Al-Bukhari translated by M. Muhsin Khan - Hadith Hadis Books
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1. Revelation from Sahih Al-Bukhari translated by M. Muhsin Khan - Hadith Hadis Books
Download Sahih Bukhari in Bukhari in BanglaTranslation free Al-Bukhari is easily the most sahih and popular Hadeeth/Hadith hadis sharif Sahih Al Bukhari free download in pdf format. Sahih Bukhari is one with the most Authentic bunch of Islamic Sunnah, Book,
Generally deemed the single most authentic assortment of Ahadith, Sahih Al-Bukhari covers most aspects of life in providing proper guidance on the messenger of Allah. This 10-Volume Bukhari may be the work of more than 16 years by Imam Bukhari who before writing any Hadith on this book performed two Rakat prayer of guidance from Allah so when he was sure with the Hadith s authenticity, he wrote it inside the book.
In Imam Bukhari s Al-Jami-al-Sahih Sahih Al Bukhari the Imam had recorded each of the Sayings on the Prophet that they found to get genuine after thorough examination and scrutiny. He spent sixteen years in research and examined a lot more than sixty thousand Sayings from that he selected only sayings whose genuineness and accuracy he established in the evening slightest doubt. Deducting duplicates, the Imam s collection contain about four thousand distinct Sayings.
Bangla Hadith SAHIH BUKHARI, MUSLIM, Riyadus salihin Software download From Here
One with the largest and many important books for sale in our site, as soon as the Holy Quran.
We took special care to spell go here book completely; furthermore, its content has the text of each and every hadith near to its explanation, allowing searches from the explanation itself, which can be a rare feature to seek out in other programs containing this book.
Suyooti, collected by Nabahaani
One on the largest and many important books easily obtainable in our site, as soon as the Holy Quran.
We took special care to spell follow through book completely; furthermore, it offers the text of each one hadith alongside its explanation, allowing searches from the explanation itself, which is often a rare feature to discover in other programs containing this book.
Tuhfat-ul Ahwazhi, Sharh Jaami Al Tirmizhi
Suyooti, collected by Nabahaani
Hadith Bokhari and Hadith Muslim are worlds most authenticated texts on words spoken with the Prophet Muhammad pbuh. Read
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iman 33-123, taharat 125-136, haiz 137-155, namaz 156-197, masjid 198-240, musafir 241-277, juma 278-286, eid 287-289, istasqa 290-292, kasuf 293-301, janaza 302-317, zakat 319-364, roza 365-392, itkaf 393-394, haj 395-463, nikah 464-478, doodh 479-489, talaq 490-508, liaan 509-512, ghulam 513-516, karobar 517-528
masakat 30-46, virasat 47-48, sadqa 49-50, wasiyat 52-54, nazar 57-58, kasam 59-68, katal 69-75, hadood 77-84, insaaf 85-89, gumshuda 90, maweshi 91, mehman 91-92, jehad 93-139, khilafat 140-166, shikaar 167-176, qurbani 177-182, khana peena 183-205, libas 206-223, adaab 224-230, salam 231-252, alfaaz 254-255, shairi 256, khawab 257-265, fazail 266-299, sahaba 300-361, naiki 362-379, taqdeer 380-384, ilm 385-387, zikar dua toba 388-403, tauba 404-434, munafiq 435-449, jannat 450-463, fitna kayamat 464-478, dunya 479-497, tafsir 498-499
Here is often a collection of renowned 40 Ahadees in Urdu. For those who don't possess much time to learn the whole Hadith Bokhari or Hadith Muslim, this is often a perfect leading variety of Ahadees that certain can read within fifteen minutes.
Allah say madad, Taqdeer par bharosa 19
Sunnat Lazim, Bidaat Say Ijtinaab 28
Mudaai Saboot Day, Inkari Qasam khaye 33
Khatakar, Bhool janay wala, Majboor 39
Here can be a a number of sayings and deeds of Prophet Muhammad pbuh, also referred to as the sunnah. The reports on the Prophets sayings and deeds are classified as ahadith. These famous Hadith scholars lived a few centuries following the Prophets death and worked difficult to collect His ahadith. Each report within this collection was checked for compatibility while using Quran, and also the veracity on the chain of reporters needed to be painstakingly established. This collection is recognized because of the overwhelming majority with the Muslim world to become one from the most authentic collections in the Sunnah in the Prophet pbuh.
Bukhari owner's name Abu Abdullah Muhammad bin Ismail bin Ibrahim bin al-Mughira al-Jafai was created in 194 and died in 256 His bunch of hadith may be known as second to none. He spent sixteen years compiling it, and were left with 2, 602 hadith 9, 082 with repetition. His criteria for acceptance in the collection were among the most stringent of every one of the scholars of ahadith.
Muslim owner's name Abul Husain Muslim bin al-Hajjaj al-Nisapuri was given birth to in 202 and died in 261 He travelled widely to accumulate his assortment of ahadith, including to Iraq, Saudi Arabia, Syria, and Egypt. Out of 300, 000 ahadith that he evaluated, only 4, 000 approximately were extracted for inclusion into his collection dependant on stringent acceptance criteria. Muslim would have been a student of Bukhari.
Translator: Prof. Ahmad Hasan
Abu-Dawud individual's name Abu-Dawud Sulaiman bin Al-Aashath Al-Azdi as-Sijistani was developed in 202 and died in 275 He was one in the most widely travelled in the scholars of ahadith, gonna Saudi Arabia, Iraq, Khurasahn, Egypt, Syria, Nishapur, Marv, as well as other places for your sole reason for collecting ahadith. His primary interest was at law, hence his collection focuses purely on legal ahadith. From about 50, 000 ahadith, he chose 4, 800 for inclusion in their work according to their superior authenticity.
the sayings and deeds of Prophet Muhammad pbuh also referred to as the sunnah. The reports in the Prophets sayings and deeds these are known as ahadith.
the legal opinions and decisions on the Prophets Companions, their successors, and a few later authorities.
Malik name Malik bin Anas bin Malik bin Abu Amir Al-Asbahi was developed in 93 and died in 179 He lived almost all of his life in Madinah, the location in which the Prophet pbuh settled in. He became a preeminent scholar of Islam, and will be the originator in the Maliki judicial way of thinking. He is reputed to get had over one thousand students. During Maliks lifetime, he steadily revised his Muwatta, therefore it reflects over 4 decades of his learning and knowledge. It contains a number of thousand hadith.
Coutersy: Muslim Students Association at University of Southern California, USA. /dept/MSA/
Hadith Qudsi will be the sayings in the Prophet Muhammad Peace and Blessings of Allah be upon him as revealed to him from the Almighty Allah. Hadith Qudsi or Sacred Hadith are really named because, unlike the vast majority of Hadith that happen to be Prophetic Hadith, their authority Sanad is traced back not to ever the Prophet but on the Almighty. Among the many definitions given with the early scholars to Sacred Hadith are as-Sayyid ash-Sharif al-Jurjani died in 816 within his lexicon At-Tarifat where he admits that: A Sacred Hadith is, as towards the meaning, from Allah the Almighty; as to your wording, it is from your messenger of Allah PBUH. It is what Allah the Almighty has communicated to His Prophet through revelation maybe in dream, and that he, peace be upon him, has communicated it within his own words. Thus Quran is superior for it because, besides being revealed, it can be His wording.
On the authority of Abu Hurayrah may Allah enjoy him, who declared the Messenger of Allah PBUH said:
When Allah decreed the Creation He pledged Himself by writing in His book which can be laid down with Him: My mercy prevails over my wrath.
It was related by Muslim also by al-Bukhari, an-Nasai and Ibn Majah.
On the authority of Abu Hurayrah may Allah enjoy him, who asserted the Messenger of Allah PBUH said: Allah Almighty states:
The son of Adam denied Me and the man had no to do so. And he reviled Me and the man had no directly to do so. As for his denying Me, it can be his saying: He is not going to remake me as He forced me to at first 1 - plus the initial introduction of him is not any easier for Me than remaking him. As for his reviling Me, it truly is his saying: Allah has gotten to Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I begotten, plus there is none like Me.
1, bring me back again after death.
It was related by al-Bukhari also by an-Nasai.
On the authority of Zayd ibn Khalid al-Juhaniyy may Allah enjoy a him, who said:
The Messenger of Allah may the blessings and peace of Allah be upon him led the morning prayer for many people at al-Hudaybiyah following rainfall throughout the night. When the Prophet may the blessings and peace of Allah be upon him finished, he faced individuals and thought to them: Do you know what your Lord has stated? They said: Allah and the Messenger know best. He said: This morning certainly one of my servants became a believer in Me and something a disbeliever. As for him who said: We have been given rain due to Allah and His mercy, that one can be a believer in Me, a disbeliever inside the stars 2; and since for him who said: We have been given rain by such-and-such a star, that one is really a disbeliever in Me, a believer inside the stars.
2 The pre-Islamic Arabs thought that rain was brought about through the movement of stars. This Hadith draws attention on the fact that whatever function as the direct reason behind such natural phenomena as rain, it really is Allah the Almighty who may be the Disposer of the stuff.
It is related by al-Bukhari also by Malik and an-Nasai.
On the authority of Abu Hurayrah may Allah enjoy him, who stated that the Messenger of Allah PBUH said: Allah said:
Sons of Adam inveigh contrary to the vicissitudes of Time, and I am Time, in My hand would be the night along with the day 1.
1 As the Almighty would be the Ordainer of the things, to inveigh aginst misfortunes which might be part of Time is tantamount to inveighing against Him.
It was related by al-Bukhari also by Muslim.
On the authority of Abu Hurayrah may Allah enjoy a him, who stated that the Messenger of Allah PBUH said: Allah glorified and exalted be He said:
I am so self-sufficient that I am in no demand for having an associate. Thus he would you an action for an individual elses sake in addition to Mine should have that action renounced by Me to him whom he linked to Me.
It was related by Muslim also by Ibn Majah.
On the authority of Abu Hurayrah may Allah enjoy him, who said: I heard the Messenger of Allah PBUH say:
The firstly people against whom judgment are going to be pronounced around the Day of Resurrection will probably be a man who died a martyr. He will probably be brought and Allah can make known to him His favours and hubby will recognize them. The Almighty will say: And what do you do about them? He will say: I fought in your case until I died a martyr. He will say: You have lied - learn about but fight who's might be said of yourself: He is courageous. And thus it was said. Then he will probably be ordered to become dragged along on his face until they are cast into Hell-fire. Another are going to be a man who's got studied religious knowledge and possesses taught it and who accustomed to recite the Quran. He is going to be brought and Allah is likely to make known to his His favours and the man will recognize them. The Almighty will say: And what have you do about them? He will say: I studied religious knowledge and I taught it and I recited the Quran for Your sake. He will say: You have lied - learn about but study religious knowledge which it might be said person: He is learned. And you recited the Quran who's might be said person: He is usually a reciter. And thus it was said. Then he will probably be ordered for being dragged along on his face until he or she is cast into Hell-fire. Another is going to be a man whom Allah had made rich also to whom He had given lots of wealth. He will likely be brought and Allah can certainly make known to his His favours anf the husband will recognize them. The Almighty will say: And what have you do about them? He will say: I left no path untrodden by which You like money for being spent without spending within it for Your sake. He will say: You have lied - learn about but do it that it may very well be said people: He is open-handed. And so that it was said. Then he will likely be ordered to get dragged along on his face until he could be cast into Hell-fire.
It was related by Muslim also by at-Tirmidhi and an-Nasai.
On the authority of Uqbah ibn Amir may Allah enjoy him, who said: I heard the messenger of Allah PBUH say:
Your Lord delights at the shepherd who, around the peak of any mountain crag, increases the call to prayer and prays. Then Allah glorified and exalted be He say: Look at this servant of Mine, he provides the call to prayer and performs the prayers; they are in awe of Me. I have forgiven My servant his sins and have absolutely admitted him to Paradise.
It was related by an-Nasai with an above average chain of authorities.
On the authority of Abu Hurayrah may Allah enjoy him in the Prophet PBUH, who said:
A prayer performed by someone who's got not recited the Essence in the Quran 1 during it's deficient and hubby repeated the phrase three times, incomplete. Someone thought to Abu Hurayrah: Even though were behind the imam? 2 He said: Recite it to yourself, for I have heard the Prophet may the blessings and peace of Allah be standing on him say: Allah mighty and sublime be He, had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he's asked for. When the servant says: Al-hamdu lillahi rabbi l-alamin 3, Allah mighty and sublime be He says: My servant has praised Me. And when he tells: Ar-rahmani r-rahim 4, Allah mighty and sublime be He says: My servant has extolled Me, and once he says: Maliki yawmi d-din 5, Allah says: My servant has glorified Me - additionally, on one occasion He said: My servant has listed in My power. And when according to him: Iyyaka na budu wa iyyaka nasta in 6, He says: This is between Me and My servant, and My servant shall have what they have asked for. And when according to him: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin 7, He says: This is for My servant, and My servant shall have what she has asked for.
1 Surat al-Fatihah, the 1st surah chapter from the Quran.
2 standing behind the imam leader hearing him reciting al-Fatihah.
3 Praise be to Allah, Lord from the Worlds.
4 The Merciful, the Compassionate.
5 Master with the Day of Judgement.
6 It is You we worship and it really is You we people for assistance.
7 Guide us for the straight path, the trail of those upon whom You have bestowed favors, not of these against whom You are angry, nor of such who are astray.
It was related by Muslim also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasai and Ibn Majah.
On the authority of Abu Harayrah may Allah enjoy a him on the Prophet PBUH, who said: Allah mighty and sublime be He says:
The fist of his actions that a servant of Allah will probably be held accountable around the Day of Resurrection are going to be his prayers. If they are so as, then he should have prospered and succeeded: and when they are wanting, then he should have failed and lost. If there is something defective in their obligatory prayers, the Lord glorified and exalted be He will say: See if My servant has any supererogatory prayers that may be completed truley what was defective within his obligatory prayers. Then the all his actions will likely be judged in like fashion.
It was related by at-Tirmidhi also by Abu Dawud, an-Nasai, Ibn Majah and Ahmad.
On the authority of Abu Harayrah may Allah enjoy him through the Prophet PBUH, who said: Allah mighty and sublime be He says:
Fasting is Mine also it I who give reward because of it. A man gives up his sexual passion, his food with his fantastic drink for my sake. Fasting is like a shield, and the man who fasts has two joys: great whin he breaks his fast and fantastic when he meets his Lord. The change within the breath from the mouth of him who fasts is much better in Allahs estimation compared to the smell of musk.
It was related by al-Bukhari also by Muslim, Malik, at-Tirmidhi, an-Nasai and Ibn Majah.
On the authority of Abu Harayrah may Allah enjoy him on the Prophet PBUH, who said: Allah mighty and sublime be He said:
Spend on charity, O son of Adam, and I shall dedicate to you.
It was related by al-Bukhari also by Muslim.
On the authority of Abu Masud al-Ansari may Allah enjoy a him, who asserted the Messenger of Allah may the blessings and peace of Allah be upon him said:
A man from some of those who were prior to was called to account. Nothing inside the way of good is discovered for him apart from he used to obtain dealings with individuals and, being well-to-do, however order his servants to allow off the person in straitened circumstances from repaying his debt. He the Prophet stated that Allah said: We are worthier than you of their of being so generous. Let him off.
It was related by Muslim also by al-Bukhari and an-Nasai.
On the authority of Adiyy ibn Hatim may Allah enjoy him, who said:
I was with all the Messenger of Allah may the blessings and peace of Allah be upon him where there came to him two men: one among them was complaining of penury being bad, as the other was complaining of brigandry robbery. The Messenger of Allah may the blessings and peace of Allah be upon him said: As for brigandry, it will likely be but a few days before a caravan will likely be able to walk out Mecca without having a guard. As for penury, the Hour Day of Judgement will never arrive before considered one of you takes his charity around without finding one to accept it from him. Then 1 one among you will surely stand before Allah, there being no screed between Him and him, nor an interpreter to translate for him. Then He will say to him: Did I not give you wealth? And he will say: Yes. Then He will say: Did I not send for your requirements a messenger? And he will say: Yes. And he will be to his right and can see only Hell-fire, create will look to his left all of which will see only Hell-fire, so let each of yourself protect himself against Hell-fire, whether it is with even half a day - if he finds it not, then that has a kind word.
1 at the time on the Hour. It was related by al-Bukhari.
On the authority of Abu Harayrah may Allah enjoy him through the Prophet PBUH, who said:
Allah glorified and exalted be He has supernumerary angels who rove about seeking gatherings by which Allahs name will be invoked: they sit together and fold their wings round 1 another, fillin truley what is with shod and non-shod and relating to the lowest heaven. When the people from the gathering depart, the angels ascend and stand up to heaven. He the Prophet said: Then Allah mighty and sublime be He asks them - though He is most understanding them: From where have you ever come? And they say: We have result from some servants of Yours on Earth: these folks were glorifying You Subhana llah, exalting you Allahu akbar, witnessing that there isn't god but You La ilaha illa llah, praising You Al-Hamdu lillah, and asking favours of You. He says: And exactly what do they ask of Me? They say: They ask of You Your Paradise. He says: And have they seen My Paradise? They say: No, O Lord. He says: And how would it be were they to own seen My Paradise! They say: And they ask protection of You. He says: From what exactly do they ask protection of Me? They say: From Your Hell-fire, O Lord. He says: And have they seen My Hell-fire? They say: NO. He says: And how would it be were they to get seen My Hell-fire: They say: And they obtain Your forgiveness. He the Prophet said: Then He says: I have forgiven them and I have bestowed upon them what they have called for, and I have granted them sanctuary from that that they asked protection. He the Prophet said: They say: O Lord, among then is So-and-so, an extremely sinning servant, who was simply merely passing by and sat down together. He the Prophet said: And He says: And to him too I have given forgiveness: he who sits by using these people shall not suffer.
It was related by Muslim also by al-Bukhari, at-Tirmidhi, and an-Nasai.
On the authority of Abu Harayrah may Allah enjoy him, who stated that the Prophet PBUH said: Allah the Almighty said:
I am as My servant thinks I am 1. I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; in case he makes mention of Me in a assembly, I make mention of him in the assemble a lot better than it. And if he draws in close proximity to Me an arms length, I draw next to him a fathoms length. And if he relates to Me walking, I go to him at speed.
1 Another possible rendering in the Arabic is: I am as My servant expects Me to become. The meaning is the fact forgiveness and acceptance of repentance through the Almighty is governed by His servant truly believing that He is forgiving and merciful. However, to not accompany such belief with right action will be to mock the Almighty.
It was related by al-Buhkari also by Muslim, at-Tirmidhi and Ibn-Majah.
On the authority of son of Abbas may Allah enjoy them both, from your Messenger of Allah PBUH, one of several sayings he related from his Lord glorified and exalted be He is always that He said:
Allah has written down the excellent deeds along with the bad ones. Then He explained it by praoclaiming that he who's intended a great deed and it has not completed it, Allah writes it down with Himself being a full good deed, but if he's intended it and possesses done it, Allah writes it down with Himself as from ten good deeds to 800 times, or often over. But if he's intended a negative deed and contains not used it, Allah writes it down with Himself to be a full good deed, but if she has intended it and contains done it, Allah writes it down as you bad deed.
It was related by al-Bukhari and Muslim.
O My servants, I have forbidden oppression for Myself and also have made it forbidden amongst you, techniques not oppress one other. O My servants, all of yourself are astray aside from those I have guided, so seek guidance of Me and I shall make suggestions, O My servants, all of yourself are hungry with the exception of those I have fed, so seek food of Me and I shall feed you. O My servants, all people are naked apart from those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and also day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you is not going to attain harming Me to be able to harm Me, and will never attain benefitting Me in an attempt to benefit Me. O My servants, were the initially you as well as the last individuals, a person's of you along with the jinn of you to become as pious as being the most pious heart from a one man of yourself, that will not increase My kingdom in anything. O My servants, were the initially you along with the last person, the human being of you along with the jinn of you to become as wicked as being the most wicked heart associated with a one man of yourself, that will not decrease My kingdom in anything. O My servants, were the to begin you plus the last person, the human being of you as well as the jinn individuals to stand up in one place making a request of Me, and were I to present everyone what he requested, that may not decrease what I have, anymore that a needle decreases the sea if placed in it. O My servants, it really is but your deeds that I reckon up available for you and then recompense you for, so allow finds good praise Allah and permit him to who finds other that blame no person but himself.
It was related by Muslim also by at-Tirmidhi and Ibn Majah.
On the authority of Abu Hurayrah may Allah enjoy him, who declared that the Messenger of Allah PBUH said: Allah mighty and sublime be He will say around the Day of Resurrection:
O son of Adam, I fell ill and also you visited Me not. He will say: O Lord, and just how should I visit You when You are definitely the Lord on the worlds? He will say: Did you not realize that My servant So-and-so had fallen ill and also you visited him not? Did you not realize that had you visited him you should have found Me with him? O son of Adam, I asked you for food therefore you fed Me not. He will say: O Lord, and the way should I feed You when You would be the Lord with the worlds? He will say: Did you not are aware that My servant So-and-so asked you for food so you fed him not? Did you not are aware that had you fed him you should surely have realized that the reward for the process with Me? O son of Adam, I asked you to provide Me to drink and you also gave Me to not drink. He will say: O Lord, how should I give You to drink whin You are definitely the Lord on the worlds? He will say: My servant So-and-so asked you to provide him to drink and also you gave him to not drink. Had you given him to drink you'll have surely learned that with Me.
On the authority of Abu Hurayrah may Allah enjoy a him, who asserted the Messenger of Allah PBUH said: Allah mighty and sublime be He said:
Pride is my cloak and greatness My robe, and the man who competes with Me with respect of either of which I shall cast into Hell-fire.
It was related by Abu Dawud also by Ibn Majah and Ahmad with sound chains of authority. This Hadith also appears in Muslim in another version.
On the authority of Abu Hurayrah may Allah enjoy a him, who stated that the Messenger of Allah PBUH said:
The gates of Paradise are going to be opened on Mondays additionally, on Thursdays, and each and every servant of Allah who associates nothing with Allah will probably be forgiven, except for your man that has a grudge against his brother. About them it is going to be said: Delay both of these until they're reconciled; delay the two of these until these are reconciled.
It was related by Muslim also by Malik and Abu Dawud.
On the authority of Abu Hurayrah may Allah enjoy him, who declared that the Messenger of Allah PBUH asserted Allah the Almighty said:
There are three 1 whose adversary I shall be within the Day of Resurrection: a man who's given his word by Me and has now broken it; a man that has sold a totally free man 2 and it has consumed the purchase price; along with a man who's got hired a workman, has exacted his due fully from him and has now not given him his wage.
2 a man who's made a slave of another and it has sold him.
It was related by al-Bukhari also by Ibn Majah and Ahmad ibn Hanbal.
On the authority of Abu Said may Allah enjoy him, who stated that the Messenger of Allah PBUH said:
Let not any one among you belittle himself. They said: O Messenger of Allah, how do any one among us belittle himself? He said: He finds something concerning Allah about that he should say something, anf the husband does not say it, so Allah mighty and sublime be He says to him within the Day of Resurrection: What prevented you saying something about such-and-such and such-and-such? He say: It was from fear of people. Then He says: Rather it can be I that you should more properly fear.
It was related by Ibn Majah having a sound chain of authorities.
On the authority of Abu Hurayrah may Allah enjoy a him, who declared that the Messenger of Allah PBUH said: Allah will say about the Day of Resurrection:
Where are the type who love the other through My glory? Today I shall allow them to have shade in My shade, it like a day when there isn't any shade but My shade.
It was related by al-Bukhari also by Malik.
On the authority of Abu Hurayrah may Allah enjoy him, who declared the Messenger of Allah PBUH said:
If Allah has loved a servant of His He calls Gabriel on whom be peace and says: I love So-and-so, therefore love him. He the Prophet pbuh said: So Gabriel loves him. Then he Gabriel calls in heaven, saying: Allah loves So-and-so, therefore love him. And the inhabitants of heaven love him. He the Prophet pbuh said: Then acceptance is established for him on the planet. And if Allah has abhorred a servant of His, He calls Gabriel and says: I abhor So-and-so, therefore abhor him. So Gabriel abhors him. Then Gabriel calls out for the inhabitants of heaven: Allah abhors So-and-so, therefore abhor him. He the Prophet pbuh said: So they abhor him, and abhorrence is established for him that is known.
It was related by Muslim also by al-Bukhari, Malik, possibly at-Tirmidhi.
On the authority of Abu Hurayrah may Allah enjoy him, who asserted the Messenger of Allah PBUH said: Allah mighty and sublime be He said:
Whosoever shows enmity to someone specialized in Me, I should be at war with him. My servant draws not near Me with everything loved by Me compared to religious duties I have enjoined upon him, and My servant is constantly on the draw in close proximity to Me with supererogatory works to ensure I shall love him. When I love him I am his hearing with that she hears, his seeing with that he sees, his hand with that she strikes with the exceptional foot with that they walks. Were he to question something of Me, I would surely make it for him, and were he ought to Me for refuge, I would surely grant him it. I do not hesitate about anything around I hesitate about seizing the soul of My faithful servant: he hates death and I hate hurting him.
It was related by al-Bukhari.
On the authority of Abu Umamah may Allah enjoy him, who declared that the Messenger of Allah PBUH said: Allah mighty and sublime be He said:
Truly of people devoted to Me usually the one I most favour is really a believer who's of meagre means and given to prayer, that has been particular inside the worship of his Lord and contains obeyed Him inwardly 1, who has been obscure among people but not pointed our, and whose sustenance only agreed to be sufficient to provide for him yet he bore this patiently. Then the Prophet pbuh rapped his hand and said: Death may have come early to him, his mourners should have been few, his estate scant.
1 they have not been ostentatious in their obedience.
It was related by at-Tirmidhi also by Ahmad ibn Hanbal and Ibn Majah. Its chain of authorities is sound.
On the authority of Masruq, who said:
We asked Abdullah Ibn Masud with this verse: And do not regard anyone who has been killed inside cause of Allah as dead, rather could they be alive using Lord, being ship to Quran Chapter 3 Verse 169. He said: We mentioned that along with the Prophet pbuh said: Their souls are inside the insides of green birds having lanterns suspended through the Throne, roaming freely in Paradise where they please, then taking shelter in those lanterns. So their Lord cast a review of them 1 and said: Do you desire anything? They said: What shall we desire when we roam freely in Paradise where we please? And thus did He because of them 3 times. When they claim that they would not spared from being asked again, i was told that: O Lord, we wish for You to put back our souls into our bodies in order that we might fight for Your sake just as before. And when He saw that these were not in demand for anything these folks were let be.
1 at individuals who had been killed from the cause of Allah.
It was related by Muslim also by at-Tirmidhi, an-Nasai and Ibn Majah.
On the authority of Jundub ibn Abdullah may Allah enjoy a him, who declared the Messenger of Allah PBUH said:
There was amongst those prior to a man who experienced a wound. He was a student in such anguish that they took a knife and created with it a cut as part of his hand, plus the blood failed to cease circulation till he died. Allah the Almighty said: My servant has himself forestalled Me; I have forbidden him Paradise.
It was related by al-Bukhari.
On the authority of Abu Hurayrah may Allah enjoy a him, who declared that the Messenger of Allah PBUH said: Allah mighty and sublime be He says:
My faithful servants reward from Me, if I took to Me his best ally from within the inhabitants on the world and the man has then borne it patiently for My sake, will probably be nothing less than Paradise.
It was related by al-Bukhari.
On the authority of Abu Hurayrah may Allah enjoy a him, who asserted the Messenger of Allah PBUH said: Allah mighty and sublime be He said:
If My servant would rather meet Me, I like to meet up with him; of course, if he dislikes to satisfy Me, I dislike to meet up with him. Prophetic explanation in this Sacred Hadith: He who wants to meet Allah, Allah would rather meet him; anf the husband who dislikes in order to meet Allah, Allah dislikes to satisfy him. Aishah may Allah enjoy her said: O Prophet of Allah, will it be because in the dislike of death, for individuals dislike death? The Prophet pbuh said: It is not so, but rather it can be that when the believer emerged news of Allahs mercy, His approval and His Paradise, he needs to meet Allah and Allah would rather meet him; however, if the unbeliever has news of Allahs punishment and His displeasure, he dislikes to meet up with Allah and Allah dislikes in order to meet him.
It was related by al-Bukhari and Malik. The Prophetic version is related by Muslim.
On the authority of Jundub may Allah enjoy him, who declared that the Messenger of Allah PBUH related:
A man said: By Allah, Allah is not going to forgive So-and-so. At this Allah the Almighty said: Who is he who swears by Me that I won't forgive So-and-so? Verily I have forgiven So-and-so and have absolutely nullified your personal good deeds 1 or while he said it.
1 A similar Hadith, which is offered by Abu Dawud, signifies that the person referred to would be a goldly man whose previous good deeds were exposed to nought through presuming to report that Allah wouldn't normally forgive someones bad deeds.
On the authority of Abu Hurayrah may Allah enjoy a him, who stated that the Messenger of Allah PBUH said:
A man sinned greatly against himself, and once death reached him he charged his sons, saying: When I have ended, burn me, then crush me and scatter my ashes into your sea, for, by Allah, if my Lord takes having me, He will punish me in a very manner by which He has punished no person else. So they did that to him. Then He said to your earth: Produce what you have got-there he was! And He asked him: What induced one to do what in college? He said: Being frightened of You, O my Lord or he was quoted saying: Being terrified of You and because of their He forgave him.
It was related by Muslim also by al-Bukhari, an-Nasai and Ibn Majah.
On the authority of Abu Hurayrah may Allah enjoy him how the Prophet PBUH, from on the list of things he reports from his Lord mighty and sublime be He, is always that he said:
A servant of Allahs committed a sin and said: O Allah, forgive me my sin. And He glorified and exalted be He said: My servant has committed a sin and possesses known that she has a Lord who forgives sins and punishes for the children. Then he sinned again and said: O Lord, forgive me my sin. And He glorified and exalted be He said: My servant has committed a sin and it has known that she has a Lord who forgives sins and punishes for the kids. Then he sinned again and said: O Lord, forgive me my sin. And He glorified and exalted be He said: My servant has committed a sin and it has known that he's a Lord who forgives sins and punishes for sins. Do whatever you wish, for I have forgiven you.
It was related by Muslim also by al-Bukhari.
On the authority of Anas may Allah enjoy him, who said: I heard the Messenger of Allah PBUH say: Allah the Almighty said:
O son of Adam, if you call upon Me and enquire of of Me, I shall forgive you for that which you have done, and I shall not mind. O son of Adam, were your sins to attain the clouds on the sky and had you been then must forgiveness of Me, I would forgive you. O son of Adam, were someone to come to Me with sins nearly as great because the earth and have you been then to take care of Me, ascribing no partner to Me, I would give you forgiveness nearly as great advertising.
It was related by at-Tirmidhi also by Ahmad ibn Hanbal. Its chain of authorities is sound.
On the authority of Abu Hurayrah may Allah enjoy him, who asserted the Messenger of Allah PBUH said:
Our Lord glorified and exalted be He descends each night for the earths sky when there continues to be final third on the night, and He says: Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?
It was related by al-Bukhari also by Muslim, Malik, at-Tirmidhi and Abu Dawud.
And thus He continues till the light of dawn shines.
On the authority of Anas may Allah enjoy him in the Prophet PBUH, who said:
The believers will gather together about the Day of Resurrection and definately will say: Should we not ask you to definitely intercede for people with our Lord? So they can come to Adam all of which will say: You will be the Father of mankind; Allah created you with His hand He made His angels bow down to you personally and He taught you the names of all things, so intercede for many people with you Lord in order that He may impart us with relief form this place where were. And he will say: I am not within a position to make it happen - anf the husband will mention his wrongdoing and may feel ashamed all of which will say: Go to Noah, for he will be the first messenger that Allah sent towards the inhabitants in the earth. So they can come to him and the man will say: I am not in a very position to achieve that - and hubby will mention his having requested something of his Lord about that he had no proper knowledge Quran Chapter 11 Verses 45-46, and that he will feel ashamed and can say: Go for the Friend on the Merciful Abraham. So they should come to him anf the husband will say: I am not in a very position to achieve that. Go to Moses, a servant to whom Allah talked as well as whom He gave the Torah. So they should come to him anf the husband will say: I am not in a very position to do this - and hubby will mention the talking of any life other that for just a life Quran Chapter 28 Verses 15-16, and that he will fell ashamed inside the sight of his Lord all of which will say: Go to Jesus, Allahs servant and messenger, Allahs word and spirit. So they can come to him and hubby will say: I am not in a very position to accomplish that. Go to Muhammad may the blessings and peace of Allah be upon him, a servant to whom Allah has forgiven all his wrongdoing, past and future. So they arrive to me and I shall set forth to question permission to make my Lord, and permission will probably be given, when I shall see my Lord I shall prostrate myself. He will leave me thus for such time because it pleases Him, and it will be asked me: Raise your head. Ask and it will probably be granted. Speak and it will probably be heard. Intercede and also your intercession is going to be accepted. So I shall raise my head and praise Him using a form of praise that He will teach me. Then I shall intercede and HE set me a limit as to your number of people, so I shall admit them into Paradise. Then I shall go back to Him, and once I shall see my Lord I shall bow down as before. Then I shall intercede and He set me a limit as towards the number of people. So I shall admit them into Paradise. Then I shall return for just a third time, then the fourth, and I shall say: There remains in Hell-fire the whom the Quran has confined and who should be there for eternity. There shall come away from Hell-fire he who claims: There isn't god but Allah and who has as part of his heart goodness weighing a barley-corn; then there shall come from Hell-fire he who has stated: There isn't a god but Allah and who has in their heart goodness weighing a grain of wheat; then there shall come from Hell-fire he who states: There isn't god but Allah and who has in their heart goodness weighing an atom.
It was related by al-Bukhari also by Muslim, at-Tirmidhi, and Ibn Majah.
On the authority of Abu Hurayrah may Allah enjoy him, who stated that the Messenger of Allah PBUH said: Allah said:
I have prepared for My righteous servants what no eye has seen no ear has heard, not has it occurred to human heart. Thus recite should you desire 1: And no soul knows what joy for him or her the inhabitants of Paradise is kept hidden Quran Chapter 32 Verse 17.
1 The words Thus recite if you wish are the types of Abu Harayrah.
It was related by al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah.
On the authority of Abu Hurayrah may Allah enjoy him, who declared the Messenger of Allah PBUH said:
When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: Look in internet marketing and at what I have prepared therein due to the inhabitants. The Prophet pbuh said: So he located it and looked in internet marketing and at what Allah had prepared therein for the inhabitants. The Prophet pbuh said: So he returned to Him and said: By your glory, no-one hears of the usb ports without entering it. So He ordered it be enclosed by forms of hardship, and He said: Return for it and look at what I have prepared therein because of its inhabitants. The Prophet pbuh said: So he returned going without running shoes and found which it was enclosed by forms of hardship 1. Then he returned to Him and said: By Your glory, I fear that not a soul will enter it. He said: Go to Hell-fire and look advertising and what I have prepared therein due to its inhabitants, and hubby fount that it what food was in layers, one across the other. Then he returned to Him and said: By Your glory, no person who hears of the usb ports will enter it. So He ordered which it be enclosed by lusts. Then He said: Return into it. And he returned with it and said: By Your glory, I am frightened that nobody will get away from entering it.
1 The Arabic word used this is makarih, the literal meaning of that is things that happen to be disliked. In this context it refers to sorts of religious discipline that man usually finds onerous.
It was related by Tirmidhi, who declared that it would have been a good and sound Hadith also by Abu Dawud and an-Nasai.
On the authority of Abu Said al-Khudri may Allah enjoy him, who declared that the Messenger of Allah PBUH said:
Paradise and Hell-fire disputed together, and Hell-fire said: In me are definitely the mighty and also the haughty. Paradise said: In me include the weak plus the poor. So Allah judged together, saying: You are Paradise, My mercy; through you I show mercy to prospects I wish. And you are Hell-fire, My punishment; through you I punish those I wish, and it really is incumbent upon Me that each individuals shall have its fill.
It was related by Muslim also by al-Bukhari at-Tirmidhi.
On the authority of Abu Said al-Khudri may Allah enjoy a him, who asserted the Messenger of Allah PBUH said:
Allah will say towards the inhabitant of Paradise: O inhabitants of Paradise! They will say: O our Lord, we present ourselves and so are at Your pleasure, and goodness rests in Your hands. Then He will say: Are you contented? And they will say: And how should we not contented, O Lord, when You have provided to us what You have given to not a soul else of Your creation? Then He will say: Would not like Me to supply you something greater than that? And they will say: O Lord and what thing is much better than that? And He will say: I shall cause My favour to descend upon you and also thereafter shall do not be displeased along with you.
It was related by al-Bukhari also by Muslim and also at-Tirmidhi.
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Hadith Bokhari and Hadith Muslim are worlds most authenticated texts on words spoken from the Prophet Muhammad pbuh. Read
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iman 33-123, taharat 125-136, haiz 137-155, namaz 156-197, masjid 198-240, musafir 241-277, juma 278-286, eid 287-289, istasqa 290-292, kasuf 293-301, janaza 302-317, zakat 319-364, roza 365-392, itkaf 393-394, haj 395-463, nikah 464-478, doodh 479-489, talaq 490-508, liaan 509-512, ghulam 513-516, karobar 517-528
masakat 30-46, virasat 47-48, sadqa 49-50, wasiyat 52-54, nazar 57-58, kasam 59-68, katal 69-75, hadood 77-84, insaaf 85-89, gumshuda 90, maweshi 91, mehman 91-92, jehad 93-139, khilafat 140-166, shikaar 167-176, qurbani 177-182, khana peena 183-205, libas 206-223, adaab 224-230, salam 231-252, alfaaz 254-255, shairi 256, khawab 257-265, fazail 266-299, sahaba 300-361, naiki 362-379, taqdeer 380-384, ilm 385-387, zikar dua toba 388-403, tauba 404-434, munafiq 435-449, jannat 450-463, fitna kayamat 464-478, dunya 479-497, tafsir 498-499
Here is really a collection of well-known 40 Ahadees in Urdu. For those who don't possess much time to learn the whole Hadith Bokhari or Hadith Muslim, this is usually a perfect leading bunch of Ahadees any particular one can read within a quarter-hour.
Allah say madad, Taqdeer par bharosa 19
Sunnat Lazim, Bidaat Say Ijtinaab 28
Mudaai Saboot Day, Inkari Qasam khaye 33
Khatakar, Bhool janay wala, Majboor 39
Here can be a a bunch of sayings and deeds of Prophet Muhammad pbuh, also referred to as the sunnah. The reports with the Prophets sayings and deeds are classified as ahadith. These famous Hadith scholars lived several centuries following your Prophets death and worked difficult to collect His ahadith. Each report within this collection was checked for compatibility using the Quran, and also the veracity on the chain of reporters would have to be painstakingly established. This collection is recognized because of the overwhelming majority in the Muslim world to become one from the most authentic collections from the Sunnah on the Prophet pbuh.
Bukhari owner's name Abu Abdullah Muhammad bin Ismail bin Ibrahim bin al - Mughira al - Jafai was given birth to in 194 and died in 256 His bunch of hadith is recognized as second to none. He spent sixteen years compiling it, and wound up with 2, 602 hadith 9, 082 with repetition. His criteria for acceptance in to the collection were between the most stringent of the many scholars of ahadith.
Muslim complete name Abul Husain Muslim bin al - Hajjaj al - Nisapuri was given birth to in 202 and died in 261 He travelled widely to collect his number of ahadith, including to Iraq, Saudi Arabia, Syria, and Egypt. Out of 300, 000 ahadith that they evaluated, only 4, 000 approximately were extracted for inclusion into his collection determined by stringent acceptance criteria. Muslim became a student of Bukhari.
The Book Pertaining for the Oath, for Establishing the Responsibility of Murders, Fighting, Requital and Blood-Wit Kitab Al - Kitab Al - Qasama wal-Muharaba wal-Qisas wal-Diyat
The Book of Virtue, Good Manners and Joining on the Ties of Relationship Kitab Al - Birr was-Salat-I-wal-Adab
The Book Pertaining on the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness Kitab Al - Dhikr
The Book Giving Description from the Day of Judgement, Paradise and Hell Kitab Sifat Al - Qiyamah wal Janna wan-Nar
The Book Pertaining to Paradise, Its Description, Its Bounties and Its Intimates Kitab Al - Jannat wa Sifat Naimiha wa Ahliha
Translator: Prof. Ahmad Hasan
Abu-Dawud owner's name Abu-Dawud Sulaiman bin Al - Aashath Al - Azdi as-Sijistani was developed in 202 and died in 275 He was one in the most widely travelled from the scholars of ahadith, likely to Saudi Arabia, Iraq, Khurasahn, Egypt, Syria, Nishapur, Marv, as well as other places for your sole reason for collecting ahadith. His primary interest was at law, hence his collection focuses purely on legal ahadith. From about 50, 000 ahadith, he chose 4, 800 for inclusion in the work according to their superior authenticity.
Tribute, Spoils, and Rulership Kitab Al - Kharaj, Wal-Fai Wal-Imarah
the sayings and deeds of Prophet Muhammad pbuh also referred to as the sunnah. The reports from the Prophets sayings and deeds these are known as ahadith.
the legal opinions and decisions on the Prophets Companions, their successors, and several later authorities.
Malik name Malik bin Anas bin Malik bin Abu Amir Al - Asbahi was given birth to in 93 and died in 179 He lived the vast majority of his life in Madinah, the location in which the Prophet pbuh settled in. He would be a preeminent scholar of Islam, and will be the originator with the Maliki judicial way of thinking. He is reputed to own had over one thousand students. During Maliks lifetime, he steadily revised his Muwatta, therefore it reflects over four decades of his learning and knowledge. It contains some thousand hadith.
Coutersy: Muslim Students Association at University of Southern California, USA. /dept/MSA/
Hadith Qudsi would be the sayings from the Prophet Muhammad Peace and Blessings of Allah be upon him as revealed to him with the Almighty Allah. Hadith Qudsi or Sacred Hadith are incredibly named because, unlike many Hadith that are Prophetic Hadith, their authority Sanad is traced back to never the Prophet but towards the Almighty. Among the many definitions given because of the early scholars to Sacred Hadith belongs to as-Sayyid ash-Sharif al - Jurjani died in 816 in their lexicon At-Tarifat where he tells: A Sacred Hadith is, as for the meaning, from Allah the Almighty; as towards the wording, it is through the messenger of Allah PBUH. It is truley what Allah the Almighty has communicated to His Prophet through revelation or perhaps in dream, and that he, peace be upon him, has communicated it within his own words. Thus Quran is superior into it because, besides being revealed, it really is His wording.
On the authority of Abu Hurayrah may Allah enjoy him, who declared that the Messenger of Allah PBUH said:
When Allah decreed the Creation He pledged Himself by writing in His book and that is laid down with Him: My mercy prevails over my wrath.
It was related by Muslim also by al - Bukhari, an-Nasai and Ibn Majah.
On the authority of Abu Hurayrah may Allah enjoy a him, who asserted the Messenger of Allah PBUH said: Allah Almighty says:
The son of Adam denied Me and that he had no directly to do so. And he reviled Me anf the husband had no directly to do so. As for his denying Me, it truly is his saying: He will not likely remake me as He taught me to be at first 1 - plus the initial advance of him is not any easier for Me than remaking him. As for his reviling Me, it really is his saying: Allah has had to Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there's none similar to Me.
1, bring me back to normal after death.
It was related by al - Bukhari also by an-Nasai.
On the authority of Zayd ibn Khalid al - Juhaniyy may Allah enjoy a him, who said:
The Messenger of Allah may the blessings and peace of Allah be upon him led the morning prayer for individuals at al - Hudaybiyah following rainfall during the night time. When the Prophet may the blessings and peace of Allah be upon him finished, he faced the folks and thought to them: Do you know what your Lord has stated? They said: Allah with his fantastic Messenger know best. He said: This morning one among my servants became a believer in Me and something a disbeliever. As for him who said: We have been given rain thanks to Allah and His mercy, that one can be a believer in Me, a disbeliever inside the stars 2; in addition to being for him who said: We have been given rain by such-and-such a star, that one is really a disbeliever in Me, a believer inside the stars.
2 The pre-Islamic Arabs thought rain was brought about because of the movement of stars. This Hadith draws attention for the fact that whatever function as the direct reason behind such natural phenomena as rain, it can be Allah the Almighty who will be the Disposer of the things.
It is related by al - Bukhari also by Malik and an-Nasai.
On the authority of Abu Hurayrah may Allah enjoy a him, who asserted the Messenger of Allah PBUH said: Allah said:
Sons of Adam inveigh resistant to the vicissitudes of Time, and I am Time, in My hand will be the night as well as the day 1.
1 As the Almighty may be the Ordainer of the stuff, to inveigh aginst misfortunes which are part of Time is tantamount to inveighing against Him.
It was related by al - Bukhari also by Muslim.
On the authority of Abu Hurayrah may Allah enjoy a him, who stated that the Messenger of Allah PBUH said: Allah glorified and exalted be He said:
I am so self-sufficient that I am in no need for having an associate. Thus he would you an action for anyone elses sake together with Mine should have that action renounced by Me to him whom he linked to Me.
It was related by Muslim also by Ibn Majah.
On the authority of Abu Hurayrah may Allah enjoy a him, who said: I heard the Messenger of Allah PBUH say:
The firstly people against whom judgment will likely be pronounced for the Day of Resurrection are going to be a man who died a martyr. He will likely be brought and Allah is likely to make known to him His favours and hubby will recognize them. The Almighty will say: And what do you do about them? He will say: I fought available for you until I died a martyr. He will say: You have lied - in college but fight who's might be said person: He is courageous. And thus it was said. Then he will likely be ordered to become dragged along on his face until he could be cast into Hell-fire. Another will probably be a man that has studied religious knowledge and it has taught it and who utilized to recite the Quran. He are going to be brought and Allah is likely to make known to his His favours anf the husband will recognize them. The Almighty will say: And what have you do about them? He will say: I studied religious knowledge and I taught it and I recited the Quran for Your sake. He will say: You have lied - learn about but study religious knowledge who's might be said people: He is learned. And you recited the Quran it might be said of yourself: He is often a reciter. And therefore it was said. Then he are going to be ordered to get dragged along on his face until he could be cast into Hell-fire. Another are going to be a man whom Allah had made rich and also to whom He had given lots of wealth. He will probably be brought and Allah can make known to his His favours and hubby will recognize them. The Almighty will say: And what do you do about them? He will say: I left no path untrodden where You like money being spent without spending inside for Your sake. He will say: You have lied - you probably did but do this that it may very well be said people: He is open-handed. And so that it was said. Then he are going to be ordered to get dragged along on his face until he or she is cast into Hell-fire.
It was related by Muslim also by at-Tirmidhi and an-Nasai.
On the authority of Uqbah ibn Amir may Allah enjoy a him, who said: I heard the messenger of Allah PBUH say:
Your Lord delights with a shepherd who, around the peak of the mountain crag, provides each call to prayer and prays. Then Allah glorified and exalted be He say: Look at this servant of Mine, he provides call to prayer and performs the prayers; he could be in awe of Me. I have forgiven My servant his sins and also have admitted him to Paradise.
It was related by an-Nasai with a capable chain of authorities.
On the authority of Abu Hurayrah may Allah enjoy a him on the Prophet PBUH, who said:
A prayer performed by someone who may have not recited the Essence in the Quran 1 during it can be deficient and that he repeated the saying three times, incomplete. Someone asked Abu Hurayrah: Even though we're behind the imam? 2 He said: Recite it to yourself, for I have heard the Prophet may the blessings and peace of Allah be high on him say: Allah mighty and sublime be He, had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he's asked for. When the servant says: Al - hamdu lillahi rabbi l-alamin 3, Allah mighty and sublime be He says: My servant has praised Me. And when he admits that: Ar-rahmani r-rahim 4, Allah mighty and sublime be He says: My servant has extolled Me, when he says: Maliki yawmi d-din 5, Allah says: My servant has glorified Me - and also on one occasion He said: My servant has listed in My power. And when he tells: Iyyaka na budu wa iyyaka nasta in 6, He says: This is between Me and My servant, and My servant shall have what he's asked for. And when he admits that: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin 7, He says: This is for My servant, and My servant shall have what he's asked for.
1 Surat al - Fatihah, the 1st surah chapter from the Quran.
2 standing behind the imam leader paying attention to him reciting al - Fatihah.
3 Praise be to Allah, Lord on the Worlds.
4 The Merciful, the Compassionate.
5 Master on the Day of Judgement.
6 It is You we worship and it really is You we people for assistance.
7 Guide us for the straight path, the road of those upon whom You have bestowed favors, not of people against whom You are angry, nor of the who are astray.
It was related by Muslim also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasai and Ibn Majah.
On the authority of Abu Harayrah may Allah enjoy a him on the Prophet PBUH, who said: Allah mighty and sublime be He says:
The fist of his actions that a servant of Allah is going to be held accountable around the Day of Resurrection will probably be his prayers. If they are so as, then he should have prospered and succeeded: if they are wanting, then he may have failed and lost. If there is something defective as part of his obligatory prayers, the Lord glorified and exalted be He will say: See if My servant has any supererogatory prayers in which may be completed whatever was defective as part of his obligatory prayers. Then the most his actions will probably be judged in like fashion.
It was related by at-Tirmidhi also by Abu Dawud, an-Nasai, Ibn Majah and Ahmad.
On the authority of Abu Harayrah may Allah enjoy him on the Prophet PBUH, who said: Allah mighty and sublime be He says:
Fasting is Mine and it also I who give reward for this. A man gives up his sexual passion, his food with the exceptional drink for my sake. Fasting is like a shield, and the man who fasts has two joys: great whin he breaks his fast and fantastic when he meets his Lord. The change inside breath from the mouth of him who fasts is much better in Allahs estimation compared to the smell of musk.
It was related by al - Bukhari also by Muslim, Malik, at-Tirmidhi, an-Nasai and Ibn Majah.
On the authority of Abu Harayrah may Allah enjoy him from your Prophet PBUH, who said: Allah mighty and sublime be He said:
Spend on charity, O son of Adam, and I shall commit to you.
It was related by al - Bukhari also by Muslim.
On the authority of Abu Masud al - Ansari may Allah enjoy him, who asserted the Messenger of Allah may the blessings and peace of Allah be upon him said:
A man from some of those who were before you decide to was called to account. Nothing within the way of good was discovered for him other than he used to get dealings with normal folks and, being well-to-do, yet order his servants to allow off the person in straitened circumstances from repaying his debt. He the Prophet asserted Allah said: We are worthier than you of the of being so generous. Let him off.
It was related by Muslim also by al - Bukhari and an-Nasai.
On the authority of Adiyy ibn Hatim may Allah enjoy a him, who said:
I was with all the Messenger of Allah may the blessings and peace of Allah be upon him where there came to him two men: certainly one of them was complaining of penury being weak, as you move the other was complaining of brigandry robbery. The Messenger of Allah may the blessings and peace of Allah be upon him said: As for brigandry, it will probably be but a few days before a caravan will likely be able to walk out of Mecca with no guard. As for penury, the Hour Day of Judgement will not likely arrive before considered one of you takes his charity around without finding that you accept it from him. Then 1 one among you will surely stand before Allah, there being no screed between Him and him, nor an interpreter to translate for him. Then He will say to him: Did I not enable you to get wealth? And he will say: Yes. Then He will say: Did I not send for your requirements a messenger? And he will say: Yes. And he will be to his right and definately will see just Hell-fire, he then will look to his left and definately will see outright Hell-fire, so let each people protect himself against Hell-fire, whether it be with even half to start a date - and when he finds it not, then which has a kind word.
1 at the time on the Hour. It was related by al - Bukhari.
On the authority of Abu Harayrah may Allah enjoy him through the Prophet PBUH, who said:
Allah glorified and exalted be He has supernumerary angels who rove about seeking gatherings by which Allahs name has been invoked: they sit together and fold their wings round 1 another, fillin truley what is together and between your lowest heaven. When the people inside the gathering depart, the angels ascend and arise to heaven. He the Prophet said: Then Allah mighty and sublime be He asks them - though He is most realizing them: From where have you ever come? And they say: We have originate from some servants of Yours on Earth: these people were glorifying You Subhana llah, exalting you Allahu akbar, witnessing that there is not any god but You La ilaha illa llah, praising You Al - Hamdu lillah, and asking favours of You. He says: And what can they ask of Me? They say: They ask of You Your Paradise. He says: And have they seen My Paradise? They say: No, O Lord. He says: And how would it be were they to obtain seen My Paradise! They say: And they ask protection of You. He says: From what can they ask protection of Me? They say: From Your Hell-fire, O Lord. He says: And have they seen My Hell-fire? They say: NO. He says: And how would it be were they to get seen My Hell-fire: They say: And they require Your forgiveness. He the Prophet said: Then He says: I have forgiven them and I have bestowed upon them what they have called for, and I have granted them sanctuary from that that they asked protection. He the Prophet said: They say: O Lord, among then is So-and-so, an extremely sinning servant, who had been merely passing by and sat down together. He the Prophet said: And He says: And to him too I have given forgiveness: he who sits basic people shall not suffer.
It was related by Muslim also by al - Bukhari, at-Tirmidhi, and an-Nasai.
On the authority of Abu Harayrah may Allah enjoy him, who asserted the Prophet PBUH said: Allah the Almighty said:
I am as My servant thinks I am 1. I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; if he makes mention of Me inside an assembly, I make mention of him inside an assemble superior to it. And if he draws in close proximity to Me an arms length, I draw near him a fathoms length. And if he involves Me walking, I go to him at speed.
1 Another possible rendering in the Arabic is: I am as My servant expects Me to get. The meaning is always that forgiveness and acceptance of repentance through the Almighty is be subject to His servant truly believing that He is forgiving and merciful. However, to never accompany such belief with right action should be to mock the Almighty.
It was related by al - Buhkari also by Muslim, at-Tirmidhi and Ibn-Majah.
On the authority of son of Abbas may Allah enjoy a them both, on the Messenger of Allah PBUH, on the list of sayings he related from his Lord glorified and exalted be He is the fact He said:
Allah has written down the nice deeds along with the bad ones. Then He explained it by nevertheless he that has intended a great deed and it has not completed it, Allah writes it down with Himself to be a full good deed, but if he's intended it and has now done it, Allah writes it down with Himself as from ten good deeds to 800 times, or frequently over. But if they have intended a poor deed and possesses not tried it, Allah writes it down with Himself as being a full good deed, but if he's got intended it and possesses done it, Allah writes it down as you bad deed.
It was related by al - Bukhari and Muslim.
O My servants, I have forbidden oppression for Myself and possess made it forbidden amongst you, use not oppress one other. O My servants, all of yourself are astray excluding those I have guided, so seek guidance of Me and I shall make suggestions, O My servants, all people are hungry excluding those I have fed, so seek food of Me and I shall feed you. O My servants, all of yourself are naked excluding those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will never attain harming Me so that you can harm Me, and won't attain benefitting Me to be able to benefit Me. O My servants, were the firstly you and also the last person, the human being of you along with the jinn of you to become as pious since the most pious heart of a typical one man people, that will not increase My kingdom in anything. O My servants, were the firstly you as well as the last of yourself, a persons of you as well as the jinn of you to become as wicked because most wicked heart of the one man individuals, that could not decrease My kingdom in anything. O My servants, were the to begin you plus the last individuals, a person's of you along with the jinn of yourself to stand up in one place making a request of Me, and were I to provide everyone what he requested, that may not decrease what I have, any further that a needle decreases the sea if put in it. O My servants, it can be but your deeds that I reckon up available for you and then recompense you for, so allow him to finds good praise Allah and allow who finds other that blame nobody but himself.
It was related by Muslim also by at-Tirmidhi and Ibn Majah.
On the authority of Abu Hurayrah may Allah enjoy a him, who stated that the Messenger of Allah PBUH said: Allah mighty and sublime be He will say around the Day of Resurrection:
O son of Adam, I fell ill therefore you visited Me not. He will say: O Lord, and the way should I visit You when You will be the Lord in the worlds? He will say: Did you not realize that My servant So-and-so had fallen ill and also you visited him not? Did you not are aware that had you visited him you should have found Me with him? O son of Adam, I asked you for food and you also fed Me not. He will say: O Lord, and ways in which should I feed You when You include the Lord in the worlds? He will say: Did you not are aware that My servant So-and-so asked you for food so you fed him not? Did you not realize that had you fed him you'd probably surely have discovered that the reward for this with Me? O son of Adam, I asked you to provide Me to drink therefore you gave Me never to drink. He will say: O Lord, how should I give You to drink whin You will be the Lord in the worlds? He will say: My servant So-and-so asked you to offer him to drink so you gave him never to drink. Had you given him to drink you'd probably have surely discovered that with Me.
On the authority of Abu Hurayrah may Allah enjoy a him, who declared that the Messenger of Allah PBUH said: Allah mighty and sublime be He said:
Pride is my cloak and greatness My robe, and hubby who competes with Me with respect of either of which I shall cast into Hell-fire.
It was related by Abu Dawud also by Ibn Majah and Ahmad with sound chains of authority. This Hadith also appears in Muslim in another version.
On the authority of Abu Hurayrah may Allah enjoy a him, who declared that the Messenger of Allah PBUH said:
The gates of Paradise will likely be opened on Mondays and so on Thursdays, each servant of Allah who associates nothing with Allah is going to be forgiven, except to the man that has a grudge against his brother. About them it are going to be said: Delay the two of these until they may be reconciled; delay those two until they can be reconciled.
It was related by Muslim also by Malik and Abu Dawud.